I’m originally from northeast Missouri. A first-generation college student, I completed a BA in Philosophy and Religion from Truman State University in Kirksville, MO. My initial plan had been to major in English (I was and still am infatuated with Walt Whitman’s poetry) and pursue a career as a high school teacher but a study abroad trip to the Middle East (Israel, Jordan, and the West Bank) vividly impressed upon me the complexity and importance of religion.
After completing a master’s degree at the University of Chicago Divinity School, I transitioned into the doctoral program, specifically in the Theology area. From the beginning, my research has been oriented around the study of leprosy, or Hansen’s disease. I’m fascinated by the veritable obsession with this disease displayed by Christianity over the centuries: from contradictory Biblical passages (Miriam, Leviticus, Naaman, Lazarus, etc.) to leprosy’s prevalence in the Lives of the Saints. Our own country has a little-known, tragic history with leprosy in that thousands of sufferers were the victims of legalized, mandatory quarantine. Owing more to fear and misunderstanding (not to mention xenophobia) than medical knowledge, sufferers of leprosy were expelled to Molokai, Hawaii or Carville, Louisiana until the late 1960’s. I believe that the historical theologizing around leprosy, especially in the Middle Ages, can afford fresh insights into how stigmatic illness, such as HIV/AIDS or mental illness, is understood in our present context.
Understandably, my interests cross the traditional disciplinary boundaries of historical theology, medical history, and medical ethics. My dissertation also responds to a substantive gap in the secondary literature. In my assessment, medical historians have been insufficiently attentive to the rich, heterogeneous theological legacy of leprosy. Historical theologians have been equally uninformed of the complicated medical context of medieval leprosy. My project proposes a methodological marriage between the fields of historical theology and medical history as a corrective in an effort to present a more nuanced scholarly and theological profile of medieval leprosy. This is ultimately in an effort to better inform how medical ethics responds to and addresses contemporary stigmatic illness.
This year, I’m also the inaugural “wellness chair” for the Divinity School Student Association and am working to raise awareness around and promote mental health and wellness at the Divinity School. I am grateful to have a more practical outlet for some of my academic interests. But when I’m not occupying a disproportionate amount of my time thinking and talking about leprosy, I’m busy spending time with my wife and kids or my trusty dog, Finnegan. Plus, Chicago is an incredible city with great parks, fantastic concert venues, and even better museums.
Featured image: Swift Hall, University of Chicago Divinity School (taken by author)
Home page image: Portico altar from Church of Saint Philomena in Kalawao, made by Father Damien, along with Damien’s ciborium, paten, ampullas, ampulla dish, and prayer boards for the Mass (taken by author)